Here is a link to the full editorial, Please, New Yorkers, just let it slide! We’re masking ourselves into fits, published in the New York Post on March 8, 2022. Below are quotes from the editorial, followed by my analysis. Embedded links within the quotes are retained from the original.Continue reading “Public masking as a symbol of obedience: a philosophic analysis of Peter J. Pitts’ editorial “Please, New Yorkers, just let it slide! We’re masking ourselves into fits””
Below are my opening and closing statements for a debate that was hosted by the NYC Political Forum, a Meetup group in New York City. The debate itself was Oxford-Style and featured two teams, each with two members. I was partnered with my friend Roberto Guzman. As is customary for our team debates, I opened with a statement that established the philosophic context for our position, and Rob provided economic and historical support for our view. We argued against the proposition and won the debate. (Reading time 8 minutes.)Continue reading “Debate: “Affirmative action is necessary to redress past racial injustices.””
Karl Marx claimed that economics determines history and that one’s economic class determines one’s ideas. Ironically, he proved himself wrong, in a deadly way. The twelve-thousand-word propaganda tract written by Marx in 1848 and known as The Communist Manifesto was a concise summary of many ideas that Marx himself created. These ideas proceeded to shape the history of the twentieth century, including its political and economic history, as well as the ideas of most twentieth-century intellectuals. This history included approximately one hundred million innocent citizens slaughtered by Marxist governments, millions more enslaved by Marxist governments, international conflicts on an unprecedented scale, and an intellectual tradition that, at present, is thoroughly entrenched in the humanities and is in the process of destroying the ideas and ideals of the West. There have probably never been fewer words that have caused more misery and destruction than those written by Karl Marx in The Communist Manifesto.Continue reading “The Communist Manifesto: Philosophic and Economic Ideas/Historic Consequences”
(Summary of George Reisman article by Chuck Braman, published in Serial 104-49 for the use of the Committee on Ways and Means by the U.S. Government Printing Office in 1996.)Continue reading “The Real Right to Medical Care vs. Socialized Medicine”
In his letter to the New York Post, councilman Sheldon S. Leffler chastises the Post’s editorialist for reviving the allegedly “long-discredited” interpretation of Nietzsche as being an influence on Nazi ideology. I wonder how the councilman would interpret the following, which are Nietzsche’s own words:
“There is only nobility of birth, only nobility of blood”; “Mankind in the mass sacrificed to the prosperity of a single stronger species of man — that would be an advance.”; “The beginnings of everything great on earth [are] soaked in blood thoroughly and for a long time.”; “Let a tyrant lay his yoke upon you and say ‘Obey, gnash and obey,’ and all good and evil will be drowned in obedience to him”; “Where are the barbarians of the twentieth century?” (All quotes are taken from “Nietzsche and Individualism,” an essay discrediting the common misinterpretation of Nietzsche as being an individualist, in The Objectivist Forum, April 1986.)
As demonstrated by philosopher Leonard Peikoff in “The Ominous Parallels,” the existential horrors of Communism and Nazism were not accidents visited upon mankind from heaven; rather, they resulted from the political and economic implementation of the ideas of German philosophers such as Kant, Hegel, Marx, and Nietzsche.
Yet there is a further irony in Leffler’s defending German philosophy while simultaneously claiming to be a spokesman for the “American Way.”
Leffler says that mayor Guilliani, in supporting the rights and freedom of businessmen to locate their stores where they wish and consumers to shop where they wish, is acting as a Nietzschian “
In the debate over whether Mayor Guilliani should allow megastores into New York City “as [a matter] of right,” city councilman Sheldon Leffler’s attack on the Mayor—”If you are a zealot, a former prosecutor, an ubermensch, you may not feel you have to listen to what ordinary citizens of this city have to say. But allowing some meaningful community input is the American way.”—speaks volumes on the mentality of statist bureaucrats such as himself.
In a free country, “ordinary citizens” express their economic preferences democratically, by means of an economic vote, every time they choose to shop in one store (such as a megastore) rather than another store (such as a small retailer), thereby determining which store will survive. As identified by the great economist Ludwig von Mises, for a government official such as Leffler to intervene in such a process is akin to his forcibly overruling the results of a democratic election whose outcome he disagrees with.
It is the function of a Communist or Nazi dictator to divine the will of the citizens as a whole, and then to issue orders, backed by the threat of government-initiated coercion, to implement that “will.” On the other hand, it is the function of a limited Republican government—the kind of government envisioned by the founding fathers—to protect the rights of all individuals to be free from the initiation of coercion, either from the government or from private criminals, so that they may think and act freely. In the particular case in question, that is, the case of protecting the rights of those individuals of outstanding business ability who have risen to the top of the economic realm by means of lowering the prices and/or improving the quality of the goods they sell, the result of re-instituting such protection would be the kind of economic progress and prosperity that was once the norm in the United States and New York City.
[Note: In reprinting the above letter, The New York Post omitted the final paragraph and printed a lengthy letter from Leffler in which the councilman defended his use of the word “ubermensch” while praising the philosophy of Nietzsche. In order to present the content omitted from my original letter, and in response to Leffler’s praise of Nietzsche, I wrote a follow-up letter, “German Philosophy vs. Freedom.”]